Last week a small group of us stood in Juan’s yard in Ciudad Sandino, Nicaragua, to learn more about him and his family’s life. This was part of a sponsor tour home visit and seven of us branched off from the rest of the group to visit Juan.

The air was hot and still with some pesky flies and mosquitoes buzzing around. Juan’s wife, Brenda, did most of the talking. They have three children, and all of them were sponsored in the local Compassion child development centers. Three is the maximum number of children from one family that can be enrolled, so that alone told me they were in a desperate situation.

A few from the group sat in some plastic chairs in front of their 12 x 12 single-room house made of scrap boards, cinder blocks and a rusting tin roof. We asked questions about their kids, their jobs, their hopes and dreams, etc. One of their sons and two other local boys were high above us in the branches of the mamón tree, gathering the small fruit to eat or sell, causing small branches and leaves to fall around us from time to time.

At most homes we visit on these trips we are welcomed inside. It was different here. Brenda was embarrassed about how little they had, ashamed of their poverty. We all knew that Juan and his family were not less than us; they just have less than us. Despite that, their poverty has begun to work in their minds and hearts to cause feelings of shame and embarrassment over their situation.

When we realized this, it was uncomfortable, and we quickly tried to lighten the conversation. We asked how we could pray for them and specifically for Juan — and even then it was Brenda who answered for him. Not wanting to make the meeting so one-sided, we encouraged them to ask questions of us. Most times, the questions we get are pretty light: does it snow where we live, what church do we attend, etc. I wasn’t prepared for the weight of the question when Juan finally spoke:

“For you, when you help take care of our children, is it easy for you, or is it a sacrifice?”

It’s easy to get caught up in life in America, the richest country and culture in the history of the world. And by American standards, perhaps I am sacrificing to help children like Juan’s. We don’t have cable, we own and share one car, and we try to curb our desire for new clothes and other things, buying stuff second hand when we can.

But looking at Juan and Brenda and all they have to do to care for their children, the truth, the absolute truth, is that I know nothing of sacrifice. I have never faced the choices they face daily, and I probably never will. I don’t have to choose between medicine for a sick child and food for the rest of the family. It wouldn’t even cross my mind to sacrifice my young child’s education to get him out earning money for the family. I brush up against poverty on these trips, and we sponsor several children and donate in other areas, but looking at their lives it is clear that what we do is easy and requires no true sacrifice on our part.

It is I who should be embarrassed and ashamed, not Juan and Brenda.

Lord Jesus, show me more and more how I can serve you with all that I am, how to truly sacrifice, how to truly lay down my life for others, for You.

We get half as many visits on Saturday as we do other days, so we’re trying something new – half a sentence. Please finish it for us.

Poverty is . . .

It may sound odd, but I never really thought about the word “being” in the phrase “human being.” To me, the phrase has always meant the same thing as just plain “human” so the word “being” was, in my mind anyway, superfluous.

Why do we call ourselves human beings? Is there another kind of human?

Merriam Webster defines a “being” as “conscious existence” or “a living thing.” So, what other kind of human is there, if we aren’t all beings? (more…)

This is part four in our four part series – The Case for Compassion Togo

Driving through the streets of Lome, Togo, scenes unfold that are far too common in sub-Saharan Africa. Individuals ranging from very young to very old sit and stand at the side of the road, hoping to sell baked goods or sweets or small kitchen items or a myriad of other trinkets to passers-by. The roads are bad and get worse as you depart the busiest streets. Many of the buildings — showing signs that they were beautiful at one time — appear to have been abandoned long ago but are, in fact, current offices and businesses.

In a place where even those with “stable” civil jobs have no guarantee of being paid, the overarching atmosphere is one of apathy brought on by too many years of being resigned to the situation. But in the midst of all this, there are people who refuse to accept the current circumstances, who reject the idea that there is nothing to be done.

Take, for example, Pastor Happy and his Pentecostal congregation located in the heart of Lome. Pastor Happy possesses a smile and exudes an optimism that confirm in every way the appropriateness of his name. Though the congregation is large, it is also poor and so the sanctuary is a work-in-progress, complete with rustic wooden scaffolding and tarps over areas that don’t yet have the protection of a roof.

Pastor Happy explains that his church recognized a few years ago that they must “have a vision for helping those in need — and addressing more than just their spiritual needs.” What the congregation lacks in financial resources it has made up for in passion, creativity and dedication. When they outgrew the one room they had available for children’s Sunday school, rather than waiting to come up with funds or space for another building project, Pastor Happy simply went to the school located next door and asked if they could use the classrooms on the weekend. The school agreed.

In addition to the Bible classes, the church now houses a medical clinic, provides food, clothing, school supplies and more to those with the greatest need in their community and shows films with a positive message after school so children have a safe place to go. All this is accomplished largely through the donation of goods, time and services of church members with a vision. The church would like to be able to do more, but in the meantime has decided to be faithful with the opportunities that present themselves.

Among those who have been positively impacted by the church’s ministry is the family of a couple called Mesa and Ama. Even before one has an opportunity to speak with their six inspiring children, this couple is exceptional. In a country where pastor after pastor estimates that 80 to 90 percent of the families in their communities are headed by single mothers, that Mesa has stayed faithful to his wife and family is a notable fact.

Mesa is a carpenter and Ama sells secondhand clothing. Their two daughters and four sons join in, but the family has also made sure that all the children stay in school.

Awolfa, 19, is the right arm of her mother in caring for the rest of the family but also has been able to complete secondary school and is currently attending classes to become a tailor. Her 16-year-old brother Francis and 12-year-old brother Felix both dream of being doctors, and 15-year-old Edem hopes to become a pastor.

Though they struggle to meet all their current needs, this family has not lost the belief that the future can be different. It is tempting to consider how far such a motivated group might go with the added support of Compassion’s child development program, and it is in the faces of the two youngest, seven-year-old David and his four-year-old sister, Gracia, that one sees the possibility of this future.

David is quiet and contemplative and Gracia is his exact opposite. When asked what he hopes to be when he grows up, he whispers “a carpenter.” Gracia does not wait to be asked, but announces loudly, “I will be a seamstress like Awolfa.”

By starting a work in Togo, Compassion has the opportunity to minister to the Davids as well as the Gracias, along with the tens of thousands of children whose lives are even more unstable and uncertain because they have only one parent or have no one to advocate for them regarding the importance of staying in school. It’s an opportunity to support and encourage those parents like Mesa and Ama, who by some miracle have not lost their hope and vision for the future — and to bring back hope to those who have begun to despair.

Story and photos by Phoebe Rogers

A co-worker of mine, Candace Perry, broadcast the following note to her Facebook friends Tuesday night. It’s striking.

It’s after work and I’m in my business casual, walking through the mall having just bought a not-so-scrumptious dinner of Sbarro’s pizza when I see a sad sight before my eyes.

A girl, probably about 12 years old, of the tomboyish type with short brown hair, is kinda hobbling along. Her left leg is in a cast of some sort. It crosses my mind that I’d seen this girl a bit earlier, walking in the same condition — looking rather lost with a super sad face. Destitute was the word that came to mind. Well, not really destitute as far as her clothes went, just the expression on her face was. As I get closer to her, she looks at me with that look you can recognize anywhere — you know, the look that says “I need help, can you help me?!” I immediately start wondering what she’s about to ask me … could it be that this poor little orphan child was abandoned by her parents and has no way to get home? Could it be that she’s starving and hungry?”

With sad, puppy dog eyes, she asks in a fast, mumblish, barely audible fashion, “Miss, do you have a second?” And I answer, all sympathetic, “Sure,” just knowing she was about to ask me if I had some cash to spare. And even though I didn’t have any on me, I’d do my good samaritan deed for the day and walk back over to the food court and buy her something with my debit card. I had almost kept walking because of that lack of cash, but the look on her face was just THAT sad that I couldn’t help but stop.

But there was no way, absolutely no way I could’ve been prepared for what she said next. With complete seriousness and the same sad face, she says, “I was in this store and they have this new DVD and I was going to buy it, but then they told me they had this other version, the special edition version, and I wanted to buy it but it was $4 more, so I was wondering if you might have $4 to spare?”
(more…)

Thank you to everyone who has made the commitment to fast and pray with us today. We’re nearly 6,000 strong.

Thank you to everyone who has helped spread the word about the day of fasting and prayer and about the global food crisis.

Thank you to everyone who has donated money to the Global Food Crisis fund.

Thank you to everyone who has shed a tear. We know your sorrow. We share it. For it is Christ’s sorrow.

This is part three in our four part series – The Case for Compassion Togo

Christianity in Togo dates back to the mid-1800s when the Methodist and Presbyterian denominations organized churches in the country. They were followed by the Catholic Church about 40 years later and today are joined by churches affiliated with the Assemblies of God, Pentecostals, Baptists, Lutherans and many other denominations. According to available statistics, Togo is 29 percent Christian.

In recent decades, several “umbrella” organizations have formed that include church leaders from the various denominations who desire to work together. In the past, there has been little-to-no collaboration among the denominations, but leaders are rising up who wish to bring unity and strength to the Church so that they might in turn more effectively evangelize and influence their country.

Many of these church leaders share anecdotal evidence that the church is currently growing at a more rapid rate than in past times. Many have also identified their ministry to children as a universally weak area among the churches, and at the same time, recognize a need for a greater focus and strength of purpose if they are to influence these young people who are future of their country.

Increasingly, churches in poor areas (which are by far the majority of churches in the country) are recognizing that if they are to be relevant within their communities, they must address more than only the spiritual state of the people. Some churches simply take up offerings and use the funds to try to meet the various needs that come to their attention. Others are more structured, asking people to bring extra clothing, shoes, food and school supplies they might have so that they can be redistributed to those with the most severe need.

A church in Lome shows films with a positive message after school to give children a place to go so they won’t loiter in the streets. Thanks to the vision of a retired doctor, this same church also runs a clinic where they not only treat those who need medical attention in their own community but also train volunteers so that they can go out and minister through medicine in nearby rural communities.

Everywhere there are children, so many children, most coming from single-parent homes and many of whom have little adult influence on their lives. Many churches desire to find ways to improve and expand their children’s ministries, want to attempt to provide more structure and even have begun looking for ways to train those who work with the children so they might provide better guidance.

There is anecdotal evidence that these ministries are positively impacting these churches’ ability to witness to and impact their communities. This may be seen both in the way the church leaders are received and welcomed when they visit homes in the communities, and also in the comfort level that neighbors — and especially the children — feel to come to the church.

TOMORROW: Putting Faces to the Statistics

Story and photo by Phoebe Rogers