Just the other day I read something in the Bible that, although I must have read it a hundred times before, never jumped out at me the way it did this time. The words practically threw themselves off the page. I was reading at the end of Acts 4 …

“All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continues to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. For from time to time those who owned lands and houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need.” – Acts 4:32-35 (NIV)

Wait a minute … did I read that right? There were no needy persons among them. How did I miss this before?

Back in July we had a discussion about whether or not we should – or even can – end poverty. It was a good discussion with some very insightful comments.

This verse wasn’t mentioned in that discussion, but as I read the verse I started to ponder something.

If the believers in Acts were able to essentially eradicate poverty among their community, why couldn’t we (the Church) follow their lifestyle and do the same today? What would happen if churches would simply start following the model of the Church in Acts? Could we eliminate poverty?

What do you think? Does this verse change how you think about poverty and the Church’s role in ending it?

We have four core values that define us. The first is that Compassion is a Christ-centered organization, and the second, the topic of this post is our commitment to the Church.

Our commitment to the Church reads like this.

“The Church is the great hope for the world and is God’s instrument to advance the Kingdom of God. We mobilize and connect the global Body of Christ to fulfill her mandate for holistic discipleship of poverty.”

This forum – the Global Leadership Forum – can change the world. This forum can end poverty. If we allow our hearts to be fertile ground for the Holy Spirit.

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” – Matthew 16:18-19 (NIV)

The church is the only institution in this world created by God. He didn’t create a non-government organization. The Church is God’s only strategy for this world.

Nothing can stop the Church. Even the gates of Hades shall not prevail against the Church. The Church is an unstoppable force.

God gave the Church unlimited access to Heaven. We have the keys to Heaven. 24/7.

The only strategy God has to stop poverty is the Great Commission.

How do we solve poverty? Make disciples. How do we make disciples? The Church.

What is the next chapter in the story of the Church?

“Can you imagine what could be done with the wisdom of the old and the passion of the young?” – Willow Creek Leadership Summit 2007

If we want to change the world, we must begin with ourselves. If we, the Church, don’t do it, it won’t get done. If we want to change the Church, we must begin with ourselves.

It is an honor for Compassion to walk alongside the Church. To accompany the Church as it helps bring the Kingdom of Heaven to this world.

But does it make a difference if we say we work “through the Church” instead of “with the Church”?

It may sound odd, but I never really thought about the word “being” in the phrase “human being.” To me, the phrase has always meant the same thing as just plain “human” so the word “being” was, in my mind anyway, superfluous.

Why do we call ourselves human beings? Is there another kind of human?

Merriam Webster defines a “being” as “conscious existence” or “a living thing.” So, what other kind of human is there, if we aren’t all beings? (more…)

This is part three in our four part series – The Case for Compassion Togo

Christianity in Togo dates back to the mid-1800s when the Methodist and Presbyterian denominations organized churches in the country. They were followed by the Catholic Church about 40 years later and today are joined by churches affiliated with the Assemblies of God, Pentecostals, Baptists, Lutherans and many other denominations. According to available statistics, Togo is 29 percent Christian.

In recent decades, several “umbrella” organizations have formed that include church leaders from the various denominations who desire to work together. In the past, there has been little-to-no collaboration among the denominations, but leaders are rising up who wish to bring unity and strength to the Church so that they might in turn more effectively evangelize and influence their country.

Many of these church leaders share anecdotal evidence that the church is currently growing at a more rapid rate than in past times. Many have also identified their ministry to children as a universally weak area among the churches, and at the same time, recognize a need for a greater focus and strength of purpose if they are to influence these young people who are future of their country.

Increasingly, churches in poor areas (which are by far the majority of churches in the country) are recognizing that if they are to be relevant within their communities, they must address more than only the spiritual state of the people. Some churches simply take up offerings and use the funds to try to meet the various needs that come to their attention. Others are more structured, asking people to bring extra clothing, shoes, food and school supplies they might have so that they can be redistributed to those with the most severe need.

A church in Lome shows films with a positive message after school to give children a place to go so they won’t loiter in the streets. Thanks to the vision of a retired doctor, this same church also runs a clinic where they not only treat those who need medical attention in their own community but also train volunteers so that they can go out and minister through medicine in nearby rural communities.

Everywhere there are children, so many children, most coming from single-parent homes and many of whom have little adult influence on their lives. Many churches desire to find ways to improve and expand their children’s ministries, want to attempt to provide more structure and even have begun looking for ways to train those who work with the children so they might provide better guidance.

There is anecdotal evidence that these ministries are positively impacting these churches’ ability to witness to and impact their communities. This may be seen both in the way the church leaders are received and welcomed when they visit homes in the communities, and also in the comfort level that neighbors — and especially the children — feel to come to the church.

TOMORROW: Putting Faces to the Statistics

Story and photo by Phoebe Rogers

For the past month, we’ve been talking about our holistic child development model, and we did it with a series of posts called 10 Questions. But the questions are done now, other than this one. Got 10 minutes for a video?

It’s called Equipping the Church, and it explains our partnership with the local … anyone? … church. That’s right!

Who better to partner with when releasing children from poverty in Jesus’ name than the local church? That’s a rhetorical question y’all. We said we’re done with the questions.

The local congregations are catalysts for community change. They command the resources and respect that are critical in developing the children in their communities. They make Compassion work.

When I was a kid I used to love mayonnaise sandwiches. That’s right, just two pieces of bread, with a thick helping of Miracle Whip (which technically, isn’t mayonnaise — it’s salad dressing) in the middle. No meat, no cheese…no veggies. Just Miracle Whip and bread. I’m not sure how that started. Perhaps it’s because we were so poor and often didn’t have anything else to put between our two slices of Wonder Bread. It’s not very nourishing. But at the time, it was a wonderful snack. And now, having grown up and had all sorts of meat-filled hoagies, clubs, burgers and Reubens — Mayonnaise sandwiches don’t sound very appealing.

The early part of my spiritual journey was just like that mayonnaise sandwich. I had the bread, but not much to put in the middle. My early walk with Christ was encapsulated in the only two things I really knew about Jesus:

1. He was born of a virgin, in a manger, under a bright star. Wise men came to see Him and brought Him gifts.

and

2. He was crucified for my sins.  But after three days, He rose from the grave…proving His power over death, and thus granting us everlasting life.

But I knew very little about the middle of the sandwich. What happened between birth and death? What did Jesus do with His time here on earth?

We can grow so complacent in our spiritual journeys that we forget about the middle of the story. And frankly, part of that may be the fault of the Church. Pastors — not all of them, but many — find it easy to talk about the bread. Sermons about how Jesus was born…and how He died for our sins are abundant. It’s an easy topic to give the body. But what about the middle?

Last year, a Barna poll found that more than 50 percent of church-goers in the US said they had not heard a single sermon about ministering to the poor over the past 12 months. Over 50 percent! But so much of what Jesus did was ministering to those who were hungry, thirsty, hurting, sick, lame, blind…poor. Jesus spent the better part of His ministry addressing those needs. And He told us to do likewise. Why isn’t the Church teaching about the middle?

Seems to me that ministering to the poor ought to be the most preached topic in the Church today…not one of the least. If we truly want to be Christ-like, and we should, then let’s start teaching Christ’s message to the Church. Let’s start doing what Jesus did — and what He told us to do…serve the poor.

Anything less…is just a mayonnaise sandwich.