Many of the acts of Jesus were never recorded, but the healing of the lame man is found in three of the four gospels.Continue Reading ›
Fasting isn’t an instrument to get God to hear our prayers or to help us master a primordial impulse or to accomplish anything. It’s something you do when circumstances are bad enough that you don’t want to eat and it would seem wrong to do so.Continue Reading ›
Sadly, millions have bought into the lie of poverty. We see it in sullen, desperate faces and hear it in tearful cries of anguish. Yet poverty’s other lie, the lie believed by some of the wealthiest people in the world, is just as powerful.
Is eliminating extreme poverty possible or is it heresy? Is it just a matter of interpretation or a matter of priorities?
During a party at Simon the Leper’s, Jesus says to Judas Iscariot, “The poor you will always have with you” (Matthew 26:11). The misinterpretation of this statement has justified a fatalistic belief that, by divine decree, the world will always have poor people.
The absence of a clear definition is a serious problem for organizations whose missions are to eradicate poverty or, in our case, to release children from poverty.
Tell us how you understand and define poverty, and then in future blog posts we’ll explain the basis of our holistic approach to ministry and what our definition and understanding of the problem is.
How does Isaiah 58 relate to extreme poverty? How does it relate to oppression and corruption? Does Isaiah 58 have anything to do with these topics?
How about its relevance to how we serve the Lord today? What are your thoughts?
Challenge is an aggressive word. It suggests victory … or loss. It implies a struggle and change, possibly forced change. Change creates uncertainty for people. And uncertainty breeds worry and fear.
Asking people questions about what they believe and why they believe it is challenging. It’s often deemed unacceptable. People feel threatened and get defensive. It’s uncomfortable. Should we do it?