Mark Hanlon, Senior Vice President of Compassion U.S., spoke on Fox and Friends this morning about keeping Jesus’ name in our tagline.

Releasing children from poverty in Jesus’ name

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him.

- Matthew 28:1-9 (NIV)

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

- Romans 6:3-4 (NIV)

Compassion is closed today to honor Christ’s sacrifice on the cross.

Jesus Arrested

So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

“Jesus of Nazareth,” they replied.

— John 18:3-5 (NIV)

Jesus Before Pilate

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

— John 18:33-37 (NIV)

Jesus Sentenced to Be Crucified

It was the day of Preparation of Passover Week, about the sixth hour.

“Here is your king,” Pilate said to the Jews.

But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

Finally Pilate handed him over to them to be crucified.

— John 19:14-16 (NIV)

The Crucifixion

So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others — one on each side and Jesus in the middle.

— John 19:17-18 (NIV)

The Death of Jesus

Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.”

— John 19:28-30 (NIV)

I realize that what I’m about to post isn’t going to be very popular. But I’m willing to post it because I hope it will start a healthy discussion.

Here it is: Over the past few years, I’ve heard this phrase come up literally dozens of times at missions conferences, ministry events, churches, on blogs, etc. The dicussion turns to poverty and inevitably someone says “this is the generation that can end poverty.”

I don’t know if I believe that. In fact, I’m not totally sure Christians are called to end poverty. Before you go looking for handy throwing stones, allow me to explain:

First, let me say that I do believe there are enough resources in our world to take care of everyone. There’s enough food. Enough water. Enough materials for shelter and clothing. But to make sure everyone gets their fair share, it would mean an end to greed and corruption. It would mean a massive shift in human nature. I don’t think this generation, or any other, can accomplish that.

Secondly, I don’t know of any scripture that says we are called to rid the world of poverty. We are called to fight injustice. We are called to be a voice for the voiceless, look after the orphan and the widow. But I don’t know of any verse that says we are expected to rid the world of poverty.

And third, I wonder if saying that we can end poverty is contradictory to what Jesus told us:

“The poor you will always have with you…” –Mark 14:7 (NIV)

Granted, a lot of people misuse that quote. They use it as an argument against doing anything about poverty: “We’ll always have poverty, so it’s fruitless to try to fight it.” That’s not the point I’m making here. What many don’t know is that Jesus was actually quoting a passage from Deuteronomy. That original scripture goes on to tell us what we’re supposed to do about poverty:

“There will always be poor people in the land. Therefore, I command you to be openhanded toward your brothers and toward the poor and needy in your land.” –Deuteronomy 15:11 (NIV)

Notice that the command is not to “end poverty” but to give. To share. And when a command is given, obedience is what’s expected. I don’t think we’re called to end poverty. I do think we’re called to be obedient to God’s command. It’s about taking care of those who are less fortunate. I think it’s about making sure that no child ever starves to death for lack of food, or dies from a preventable disease. It’s about making sure no one has to drink unsafe water. It’s about making sure everyone has a chance at life.

I think God allows poverty so that His glory may be shown … through His people doing His work … obeying that command.

My boss reminded me of the old ad campaign, McGruff the Crime Dog. Remember his famous catch-phrase? “Take a bite out of crime.” Not END crime … but take a bite out of it. I think we can take a bite out of poverty. I think we can stop some of the injustices. I’m just not sure we can end it.

Okay. Now you may grab your stones.

I ran across this quote on another blog. It’s definitely deeper than your average beach reading, but it’s worth your time. What do you think?

… Jesus in his solidarity with the marginal ones is moved to compassion. Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humaness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion. The norms of law (social control) are never accommodated to persons, but persons are accommodated to the norms. Otherwise the norms will collapse and with them the whole power arrangement. Thus the compassion of Jesus is to be understood not simply as a personal emotional reaction but as a public criticism in which he dares to act upon the concern against the entire numbness of his social context.

(From The Prophetic Imagination by Walter Brueggemann)

I’ve just gotta shout out an “Amen!”

For two weeks in a row now, the name of Jesus has been mentioned on American Idol. 

Last week, Jason Castro sang Traveling Through with these lyrics:

We’ve all been crucified and they nailed Jesus to the tree
and when I’m born again you’re going to see a change in me.
Oh sweet Jesus if you’re out there, won’t you keep me close to you?

Shortly after, Dolly Parton performed her song, Jesus and Gravity.

I’ve got something lifting me up, something holding me down
something to give me wings and to keep my feet on the ground
‘cuz I’ve got all I need…I’ve got Jesus and gravity.

Wednesday night, if you watched the Idol Gives Back program, Mariah Carey sang:

He said He’d never forsake you or leave you alone.
Trust Him. Right here by my side.
Carry me home. Jesus!

And then they closed the show with the popular worship song, Shout to the Lord.  Even though they replaced the name of Jesus with the word, “shepherd” in the first verse, they were still singing this song, written as a praise to our Creator: 

Shout to the Lord all the earth let us sing
Power and majesty praise to the King!
Mountains bow down and the seas will roar
at the sound of your name!

I’m not sure if there’s necessarily a spiritual “movement” taking place on America’s #1 rated television show, or if the program is just trying to appeal to a Christian audience to get them to donate to the causes they support. But the fact that millions are hearing the name of Jesus and hearing songs meant to worship Him, is amazing.  Becky, one of my co-workers (and another regular contributor to this blog), reminded me of this verse in Philippians:

But what does it matter? The important thing is that
in every way, whether from false motives or true,
Christ is preached. And because of this, I rejoice.
-Philippians 1:18 (NIV)