One day Pastor Alioas saw a group of lepers and beggars who were trying to survive on municipal land. He watched as police pitilessly chased away the poor street dwellers. With a broken heart, he began to weep and pray. It was in that moment he received a vision from God.

Pastor Alioas wanted to help people who were rejected by society. He started to work among the lepers and beggars, leading spiritual meetings for the lepers and giving them food. During those days, he actively carried the gospel across different parts of Kerala, India. His traveling brought him to the community where he now lives.

The majority of the tribal people in the area where Pastor Alioas lives sold their land for meager amounts of money or goods. They are indebted to the landlords and money lenders, unable to pay them back because of high interest rates.

In this situation, the children usually become slaves of the landlords. Although the families toil hard to work the land, they have no right to demand money from their landlords. Whatever they are paid, they accept silently. They have few rights.

The tribal people seem to be trapped in a cycle of abject poverty. Almost every man in this tribe fights alcohol addiction; women and young boys drink, too. The landlords take advantage of the weakness and often pay the families with alcohol.

Many people work the whole day only to spend their money on drinking. Children are not sent to schools, but rather seen as extra hands to work. Early marriages take place. Teenage pregnancy is common.

Viewing this situation, the Lord put a great burden in the pastor’s heart. To give the people hope through Christ, Pastor Aliaos began a ministry in 1983 distributing food, clothes and medicine. He conducted awareness programs, and started a children’s home with 10 children to give them food and education.

After 20 years of working in this ministry, Pastor Aliaos had the opportunity to start a child development center through Compassion. The program began with 55 children and now more than 280 children  are registered, including nearly 100 tribal children.

God has brought about an incredible transformation in the lives of the children, their families and this community. The children regularly attend schools. The educational standard of the children has improved. About 40 children participate in sports activities and they have received many prizes in school and higher-level competitions.

This center has a music band of 15 children. Their talents in playing instrumental music attract the attention of many other schools. They now receive invitations from several schools to give special programs.

The way of life for these children has changed so much that nobody would now be able to recognize them as tribal children. Their confidence and dignity has improved.

But as Pastor Alioas served these people, he found something alarming: an increasing rate of suicide among the farmers. The reported reason was economic instability, severe financial crisis, despair and hopelessness.

The farmers faced crop disease, price drops, drought and excess use of chemical pesticides and fertilizers. Agriculture became an unreliable means of living and the people became the miserable victims of the crisis. Owing to these difficulties, the farmers fell into debt.

People began to take huge loans from banks and toiled very hard in the lands. But their hope was lost as they couldn’t pay back their debts or make any money. From 2002 to 2006, 316 farmers committed suicide.

Hundreds of children lost their fathers and mothers, and wives lost their husbands. The banks began to seize properties with lapsed loan payments. Many people lost their hope for their future, along with their land.

A survey was conducted in the community the child development center serves; 12 people committed suicide in 2008 and 11 in 2009. Among them were parents of three Compassion children.

Wilson, a farmer, who was 48 years old, committed suicide by taking poison in June 2008. He was reputable in the community, innocent and well accepted by his neighbors. He was married and had two sons. Both of them are in the sponsorship program.

Wilson was not able to pay the loans that he had taken from the bank, and he committed suicide. His wife was pregnant. They suffered tremendously, but the church helped them build a house and supported them financially. Now the family is living peacefully.

Rajan, 40 years, committed suicide by hanging himself. He was also married with two children. This family lived in government-allotted colonies, and Rajan worked as a blacksmith. He suffered from epilepsy and was an alcoholic.

Unable to repay the debts nor bear his sickness, he committed suicide. The church gave the family a helping hand in those dark days.

Shiji was a mother of three children. She used to fight with her husband every day after drinking and never used to give money to the family.

Shiju was working as a cook at the development center. Unable to tolerate her husband’s unchanging character and the hardship she underwent, she poured kerosene on herself and burned herself. Her husband was watching and tried to save her, but he also caught fire.

Both of them were rushed to a nearby hospital. Shiju breathed her last at the hospital. Her husband was half-burned but survived. His hands and legs were paralyzed and he cannot walk now. His relatives took one son and one daughter with them. The son is part of of the sponsorship program.

Pastor Alioas’ church also has a Child Survival Program. There are 44 mother and their children in this program. They are taught what it means to be a family and what it means to raise children. The entire community has learned their responsibilities both toward home and society.

Family problems, quarreling among couples, use of bad words, nuisance in community, relationship problems, etc., have decreased. There has been a drastic change in people’s attitudes.

The church has also started income-generation programs to enable the families in debt to make money and thus improve their financial situations. This also helps lower the suicide rate in the region.

The poor women are provided with mushroom seeds so that they can cultivate mushrooms and make money. The church provides them with raw materials for making soaps and selling them. Each poor family is provided with a goat. This goat yields a kid after one year, and in this way the family can raise income.

The women are also taught to make umbrellas. Tailoring classes are conducted. Men are taught to drive vehicles and are provided financial help for getting driving licenses.

However, to make these efforts a complete success, men have to give up drinking, which can cause fighting and violence in the family. With the aim of helping alcoholics, recovery programs are supported. Twenty-one church families have been sent to a treatment center. Follow-up is done. Weekly Alcoholics Anonymous meetings are conducted at the development center, and so far alcohol addicts have given up the habit.

With this variety of intervention, Pastor Alioas has been able to help change lives.

“Through Compassion we are able to give them good education. Not only that, we are able to develop their inborn skills and talents. We concentrate on the all-round development: education, economic, social and moral. Through our continued efforts, children learn how to be responsible members of the family as well as the society.”

Compassion has had a lasting influence not only in the lives of the children but throughout the community by helping create responsible parents, helping reduce the suicide rate, bringing people into the saving knowledge of God, strengthening family bonds, and building responsible members of society.

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It was a dark, rainy and cold night. On the top of a hill, inside a straw hut, with the company of some llamas, Marta gave birth to Pablito (little Pablo) when she was only 14 years old.

In the countryside of Bolivia, it’s normal to have your baby at home with the help of relatives or neighbors rather than going to a hospital. But being only six months pregnant, Marta wasn’t prepared. She had gone to the hut with her brothers to put her family’s animals away when she went into labor. Her two little brothers didn’t know how to help. They were scared and cried. Marta had her baby alone in a hut.

Marta, the second child in her family, lived in the countryside of the city of Potosi, Bolivia. She helped her family with the cattle and the household duties. Marta was only able to study part of the first grade because her father didn’t want her to attend school and didn’t want to buy her any materials.

“I wanted to study very much but the teacher got mad at me because I didn’t bring notebooks. I had a hen so I sold the eggs and was able to buy a notebook. However, my teacher didn’t want me to take the notebook home — he didn’t want me to lose it — so my father thought I wasn’t learning anything and he took me out.”

Marta had a difficult childhood. She had to live with the frustration of not accomplishing her dreams and work hard to help her parents and grandparents take care of their animals and other obligations.

At a community party Marta met a man, a widower who at that time was 37. Marta got pregnant and became a very young mother who didn’t receive support from her family.

Six months into her pregnancy, Marta went to get some roots to cook. She almost fell into the river and hit her stomach with her knee. Two days later, her premature baby was born.

“He was very small and thin, he didn’t have any hair. Since I didn’t have clothes for him I covered him with a plastic bag.”

At first Marta lived with her parents, but since baby Pablito was sick he cried all the time. Marta’s mom told her to leave. Marta went to live with her grandfather, who performed many strange rituals in order to heal the baby.

Rather than go to the doctor, many in rural Bolivia go to witch doctors who practice an indigenous religion. They use herbs and massages to heal, or even at times people must drink the blood of animals.

To heal Pablito, Marta’s grandfather killed a black chicken and covered Pablito with the blood. But nothing worked.

Some months after Pablito was born, Marta found out that her baby’s father was back in town, so she found him, and they moved to Cochabamba.

Andres, now 39, is a widower with two children, Noelia, 12, and Emilio, 16. However, he doesn’t live with them anymore. His family, which now includes Marta’s second child, shares a rented room on a hillside in the south part of Cochabamba.

In spite of the difference in ages, Andres seems to care for Marta and his four children very much. He encourages Marta to improve. Marta is learning how to build a better life for her family through her participation in our Child Survival Program (CSP).

“When we met Marta, she was extremely shy. She hid behind her stepdaughter. However, she agreed to be part of the program.

“Now we can see a sociable Marta, and she isn’t afraid to speak in front of people. She is very responsible and loves to attend the CSP meetings. She is also very punctual,” says Rosalia, the CSP Coordinator.

There are even greater accomplishments with Pablito. Because of the conditions he was born in, he has always been sick, and there is a great difference between him and Marta’s 3-month-old baby, Elena.

“Elena is very lively. She already has a strong and firm body, the opposite of Pablo. When he was 6 months old he couldn’t keep his head steady. Elena did that when she was only 2 months old. It was very sad to see him like that. When he was 6 months old, he started to have convulsions. He was lying down, and suddenly he had convulsions and his eyes turned white. But Elena isn’t like that,” says Marta.

Pablito was undernourished, which affected him in many ways. The left side of his body wouldn’t function properly. He had infections, diarrhea, chronic anemia and was dehydrated. He was pale, had convulsions and needed blood.

Thanks to the Child Survival Program, Pablo received a blood transfusion and treatment for his malnourishment. Strengthened by the medical interventions, Pablo learned to walk and is developing in a healthier way.

“He still needs to gain a little more weight, and that’s our challenge. Also, with Marta we are at 80 percent. We want her to learn to read, write and study a technical career. We also want her to receive Christ as her Savior. She attends church, but we want her to become a member,” says Rosalia

Marta enjoys being a part of the Child Survival Program, including everything she is learning and the benefits she is receiving. She likes to learn about the Bible and knows it is good for her. She can affirm there is a great change in her life.

“I want my children to study and not to be like me. I want them to study because I don’t want them to suffer. I want them to be better in life. I can’t even get into the bus to go somewhere because I can’t read what number it is, but now I am learning.”

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Names are important. They have power. They define us.

They’re more than a bunch of letters grouped together to sound pleasant to the ear. Names are more than a convenience allowing us to talk to each other. Names are a gift from God. They contain His power. They define things. They define us.

“A good name is more desirable than great riches; to be esteemed is better than silver or gold.” – Proverbs 22:1 (NIV)

God said, “Let there be light.” And there was. He named it into existence.

God said, “Let there be an expanse between the waters to separate water from water.” And there was. He called it sky. And He called the dry ground land.

From that land, God made man. He made Adam (Earth). Then God gave the power to name to Adam.

Adam named the animals. And he named Eve (Mother of All). And that power has been given to us.

Consider the freedom that comes in naming a fear you have, or the cause of shame you hide, or the root of anger strangling you. When I own my fears, say them out loud, identify them, then I loosen the controlling grip they have over me. That’s power. That’s the power of a name.

When I was born, my mother gave me a name — Christopher. It means Christ-bearer. My Father gave me a name too. It’s a bit different. It came later in my life. It’s my “true name,” the name He calls me. And it’s a name I’m still trying to grow into — Love Giver and Teacher.

When God gave me a name, like He did with Abraham, Sarah and Jacob, He said to me,

“For you were once darkness, but now you are light in the Lord. Live as children of light.” — Ephesians 5:8 (NIV)

When God gave me my name, He said I am a new creation; the old has gone, the new has come. God’s Word is helping me to understand my name. It tells me to surrender self, to imitate God, and to live a life of love.

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” — Ephesians 5:1-2 (NIV)”

I recently saw a story from eastern Indonesia about a mother in our Child Survival Program (CSP) that highlights the significance of a name. This mother, Yudea, is 21 years old and has been part of the CSP for three years. She has two children.

Before enrolling in the CSP, Yudea “didn’t know the importance of having a healthy environment. She didn’t know the benefit of boiling water before drinking it, or washing hands before touching meals. She never asked her children to take a bath or wash their hands and feet after they play. She didn’t know that if someone doesn’t clean up his or her body, he or she can get sick easily.”

When Yudea gave birth to her first child, “she couldn’t buy milk or vitamins to boost her daughters health, so her daughter got sick easily.” After enrolling in the CSP, this changed.

“She received nutritious food, vitamins, milk and a lot of information that supported her as a pregnant mother. She also was able to go to regular pregnancy checkups at the doctor without having to think twice about what she and her husband would have to pay.

“After giving birth to a healthy child, Yudea showed her thankfulness to God by naming her son Cisipi . . . Cisipi regularly receives additional food, vitamins, milk and other programs that are essential to healthy growth. Cisipi doesn’t get sick easily, like other children in his neighborhood.

“As Cisipi plays with friends his same age, Cisipi looks different. He is more active than the other children. When other children don’t have extra energy to run around, Cisipi can run everywhere without feeling tired at all. Cisipi is a fast learner and he loves to ask his mother questions.”

Cisipi is the acronym of our Child Survival Program (CSP), with an “i” added between each letter. The name means “grateful to God.”

“It is a form of my gratitude because the CSP has made my son grow as a healthy and smart child.”

Names are important. They contain meaning. They define who we are. And usually we’re not who we think we are.

What does Compassion’s name mean to you? Is it a good name

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Being a mother takes courage. Being an expectant mother in desperate poverty takes courage and so much more.

Each year more than 500,000 mothers die in childbirth or from pregnancy complications, most of which are preventable. The babies who survive while their mothers die are much more likely to die in their first year of life.

Facts About Child Survival

• About half of all deaths of children younger than 5 are caused by malnutrition.
• Brain development starts five weeks after conception and is most affected by nutrition between mid-gestation and 2 years of age.
• Four million babies die each year in their first month of life. Half of these babies die in the first 24 hours of life.

Our Child Survival Program strives to reduce the troubling mortality statistics.

Child Survival Program Mission

The mission of our Child Survival Program is:

To rescue infants at risk of dying by providing nutritional information to the pregnant mothers, assisting in the birth, and providing prenatal and postnatal health care and nutrition assistance.

Since infant mortality is extremely high in the developing world, our first priority in promoting effective child development is to ensure that children survive the early years when they are most vulnerable to disease and malnutrition. That means educating the mother or primary caregiver, before and after her child is born, about providing critical care during the earliest years.

Our Child Survival Program provides:

• prenatal care and infant survival training for mothers and caregivers, as well as spiritual guidance and education, such as literacy and income-generation training
• ongoing health screenings and immunizations for the children
• child development training for mother’s of children under 4

We have adopted a strategy (GOBI-FFF), developed by the World Health Organization and UNICEF, to ensure that we address all the issues affecting immediate child survival and children through the first years of life.

GOBI-FFF is an acronym for:

• growth monitoring
• oral rehydration therapy
• breast-feeding
• immunization
• female literacy
• food supplements
• family spacing

Child Survival vs. Child Mortality

The underlying and structural causes of child mortality include:

• poorly resourced, unresponsive and culturally inappropriate health and nutrition services
• lack of food
• inadequate feeding practices
• lack of hygiene and safe water or sanitation
• female illiteracy
• early pregnancy

Basic health interventions such as breast-feeding, immunization, insecticide-treated mosquito nets and vitamin A supplements are highly successful in lowering a child’s risk of death. And according to the World Bank, immunization and vitamin A supplementation are two of the most cost-effective health interventions available today.

Child Survival Program: How It Works

Our local church partners carry out this ministry and contextualize the program to each situation individually and culturally. The church provides the critical interventions such as nutritious food and medical assistance.

Ultimately, success is based on building open and trusting relationships with the mothers and caregivers, so our church partners invite the mothers and caregivers to get involved in a loving, supportive community. The mothers and caregivers learn how to create a safe home environment and provide the essential developmental opportunities needed to raise happy, healthy children with bright futures.

The families also receive spiritual discipling so they can develop a dynamic lifelong relationship with Christ. Children are stronger, caregivers are more confident, and families and communities benefit from their newly discovered physical, emotional and spiritual strength.

The Child Survival Program is a one-to-one home-based program in which Survival Specialists from the church visit homes and educate mothers in the child’s own environment. There, the actual needs of the baby, mother, family and community will be known, seen and met accordingly.

The program is primarily home-based so we can address the immediate needs of the baby and mother.

When you get into a community and find that most children are malnourished, the best way to get to the root cause of this problem is to visit families in the community.

During the visits, we see and learn what the children are fed and why. We observe the cultural reasons for certain practices, and come up with an action plan from a knowledgeable perspective.

In home visits, mothers learn about parenting practices, including hygiene and nutrition, using locally available foods. Only during home visits can we assess whether what we have been teaching has been put into practice.

Home visits create one-to-one relationships where mothers can open up and share their innermost fears, problems and needs.

Support a Child Survival Program

Sources:

• The State of the World’s Children 2009: Maternal and Newborn Health – UNICEF
• Better Brains for Babies – University of Georgia
• Zero to Three – National Center for Infants, Toddlers and Families

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Would you be surprised if I told you they were both empty?

Maybe someday I’ll regret not writing more during my pregnancy and this time as a new mom, but right now all the inspiring thoughts I can get out of my pen go in Edison’s baby book . . . and most of the rest of my thoughts, before he was born, weren’t that inspiring.

For some reason I just can’t write about how awful I felt trying to sleep every night in my bed with my every craving available in my refrigerator downstairs, or at the very least, at the neighborhood grocery store. I seriously don’t even want to try to remember the number of nights I tried to sleep in a sitting-up position in a soft comfy chair because my nose was so stuffed up I couldn’t breathe — and I didn’t even have a cold. As much as I want to complain, and probably did at the time, I know I really had it easy.

And the stuff I want to remember . . . like how cool it was to feel him kicking around inside me and how it is just a little freaky and amazing that God can even do such a miracle in me . . . would be really hard to “get” from words on a page. Right now, I remember these things every time I look at my son’s face and see that he is growing right before my eyes.

So, who am I to regret not doing something so indulgent as writing all this stuff down when most of the new mothers around the world can’t even read, let alone write their own name? Many of these women wouldn’t even believe that their words counted or their thoughts mattered. And I wonder, is it possible to raise a child with self esteem if you don’t have it yourself?

And really, how am I so different from them anyway? Don’t all mothers everywhere want the same things for their children? I still remember the first time Edison smiled at me on purpose. Now I even get to hear him laugh. Can you imagine not hearing your child laugh?

Child Survival Program multiplies the amazing sound of laugher around the world. It is the sound of health, it is the sound of life, it is the sound of Love . . . the kind Jesus was known for.

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