From the prayers, to writing letters, to a personal visit, being touched by God’s grace through a sponsored child is a tremendous gift.

Sponsors, you and I come to help, but end up receiving unexpected and wonderful blessings ourselves. If you are like me, you often pray that you could sponsor more children. Perhaps all of the rest of them.

Which is why Compassion is part of 58:. We want to end extreme poverty in our lifetime. 58: is about all of the other children that I can’t sponsor, but want to.

Starting today, at the Willow Creek Global Leadership Summit, 58: will be introduced to 80,000 church pastors and leaders.

For the duration of the summit, a free promotional kit for the 58: film is available.

The 58: Film is a feature length movie that will be released in October to communities worldwide. It’s the inspiring true story of the global Church in action.

Please pray about the call of Isaiah 58 regarding the poor and what it means for you and I. Pray that we would all boldly rise up to take action in some way.

It is time extreme poverty came to an end!

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With our Church 2 Church initiative, churches are trading short-term “love ‘em and leave ‘em” missions for long-term partnerships with each other.

When U.S. pastor Joe Wittwer visited Iglesia Elim in Armenia, El Salvador, he saw the massive needs and wanted to help. He had already formed a close bond with Elim’s husband-and-wife pastoral team, Frank and Paty Ardon.

Despite gang warfare in the neighborhood, the Ardons and their church were partnering with Compassion International to provide weekly care for more than 300 children and their families.

The burgeoning six-day-a-week ministry had forced them to add a separate building on the church grounds. But the mortgage wasn’t cheap. At $500 a month (on a total mortgage of $18,000), the church was struggling to make ends meet.

A group of women helped offset the costs by making tamales and selling them in town for 25 cents apiece, but that netted only about $140 a month. Joe Wittwer’s church, Life Center in Spokane, Washington, wanted to help their new friends in El Salvador, but they weren’t sure how.

In the past, the pattern would have been for Wittwer and his church to swoop in and start paying the monthly mortgage, or just write a check for $18,000 to get rid of the mortgage altogether.

But that kind of “help” often ended up having unintended, negative consequences. The North American partner churches, loaded with money, were cast as the saviors or experts sent to rescue the helpless “junior” partners. While this approach might solve a short-term problem, it rarely produced long-term solutions or fostered healthy relationships.

Now, a “Church to Church” initiative, developed by Compassion International and the Willow Creek Association, is attempting to help churches avoid these past pitfalls by promoting genuine cross-cultural church partnerships.

Read the entire post at LEADERSHIPjournal.net

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If you close your eyes and think of Africa, what do you see?

Are you picturing dynamic leaders bustling about in business suits? Or are you picturing the “wretched of the earth”— men loafing, distended bellies and flies in the eyes?

Andrew Rugasira, founder of Uganda’s Good African Coffee, recently spoke at Willow Creek’s Leadership Summit and asserted that many us of harbor a stereotypical “basket case” image of Africa, that it’s all chaos and corruption and need.

Well, you might say, Africa seems in fact to be a basket case. There are men loafing and distended bellies and flies in the eyes. But that is not all there is to Africa.

There are also God-given rich resources and great potential. This question of our perception of not only Africa, but all of the developing world, is central to how we respond to the needs we see.

When we see the flies, we give handouts — which can promote the self-perpetuating cycle of dependence on the one hand and condescension on the other.

When we see potential, we focus on development.

According to Good African Coffee’s Web site, which promotes trade with the developing world rather than aid,

“Unless there is a radical shift in the way the world sees Africa, there is no foreseeable hope of ever reaching the Millennium Development Goals of universal primary education, poverty reduction and the elimination of avoidable infant deaths that were set for 2015.”

With this “basket case” view of the developing world, do we really believe it will develop … or do we somewhere in the back of our minds blithely check off giving as our “do good” opportunity, without reference to the end results? Checking our perceptions will revolutionize our response.

But besides this pragmatic reasoning for changing our stereotypical view of “the bottom billion,” we have a much deeper reason.

We are the Body of Christ.

Compassion partners with churches in the developing world — they aren’t our subjects or our charity cases, they are our partners. But beyond partnership, they are our fellow brothers and sisters in Christ.

In the first century, Paul advocated between the Macedonian, Corinthian and Jerusalem churches (check out 2 Corinthians 8-9).

The Corinthian church struggled with moral issues, being from a very worldly city, but they also were wealthy and wise and earnest. The Macedonian churches were poor, but full of joy and generosity.

How would Paul have wanted the various churches to view one another?

That the Corinthians would look down their wise noses at the poor and helpless church in Jerusalem? (“Here come those needy Jerusalemites, needing our money again.”)

Or that the Macedonians would judge those carnal Corinthians? (“Those Corinthians may have money, but they don’t have the Spirit like we do.”)

By no means! They were to view and treat one another not through the filter of their weakness or need, but as dear and beloved brothers and sisters in the faith.

Jordan Linscombe, Compassion’s Church Engagement Manager, says

“Partnership is important because we better understand others in Christ’s Body, ourselves and the One whose love brings us together.”

As we partner with our brothers and sisters in other countries, we have the opportunity to operate as the Body of Christ — each of us playing a different role, each learning from and being edified by the other as we draw closer to Christ Himself.

This isn’t our chance to be the heroes and saviors. This is our chance to be a family.

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Something Wendy Kopp said at the Summit struck me about how we approach leading others toward caring for those in need.

Wendy Kopp is the founder and CEO of Teach for America, a non-profit that asks college graduates to commit to two years of teaching in under-resourced schools.

She was asked how she approaches asking these graduates — some of who could otherwise accept six-figure jobs — to sacrifice so much, putting aside wealth and “success” to teach in schools many would avoid. She said (and this is paraphrased, as my little hand could only scribble so fast as she answered):

You’re giving people an opportunity to be part of something larger, and of significance — people want that … are we afraid to ask people to sacrifice and set a high bar? Your own personal conviction about the work makes it easy to ask others to sacrifice because you’re giving them a gift that will change their lives.

When we tell others about the opportunities to care for those in need, we might feel like we’re putting a burden on them, but far from burdening them, we’re giving them a gift. We’re giving them the opportunity to enter into another aspect of our relationship with Jesus as we follow him.

Several times when talking with someone who has come across the book I wrote about responding to poverty, they say they’re scared to read it. So many are scared of this issue of poverty, and understandably so — it’s big and hairy and complicated. And God might ask us to do scary things.

But I think there’s a third reason people are afraid of poverty — they’re worried a big, fat load of guilt is going to be placed on their shoulders. We’ve been bombarded by so much guilt when it comes to poverty, seeing so many images that evoke guilt and being told “shame on you for drinking that Starbucks instead of caring for a baby.”

Are we guilty for not responding to God’s mandate to care for those in need? Yes, but God hasn’t appointed us as judges of others. He has appointed us as messengers of his grace. And I think when we do approach others not with guilt but with grace, they grasp that helping those in need isn’t about checking off a requirement on our good-Christian to-do list so that we can not feel so guilty. It’s about our relationship with Christ — about following him, obeying him, and knowing him all the more as we become like him in our service to others.

“He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord. (Jeremiah 22:16, NIV, emphasis added)

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