Tag: Jesus

Restoring Social Outcasts to Community

Dr. Matt Rindge, assistant professor of Religious Studies at Gonzaga University and a Compassion Child Advocate, spoke at our National Advocates Conference in October. In his message, he shared two observations about Jesus’ ministry.

1. The primary effect of Jesus’ healings was to include social outcasts into community.

   Jesus’ healings restored outcasts to community by removing the obstacle that made them outcasts. By eating with outcasts, Jesus welcomed and accepted them just as they were.

   With the temple incident He critiqued a system/structure that excluded outcasts on the basis of their race.

2. Jesus touched those whom He healed. He was willing to get dirty and even become unclean by touching them.
• Lepers (Mark 1:40–45)
• Bleeding / Hemorrhaging Woman (Mark 5:24b-34)
• Jairus’ Daughter (Mark 5:22-24, 35-43)
• Physically Disabled (Mark 2:1-12; 3:1-6; 7:32-37; 10:46-52)

As Compassion Child Advocates we are critical in the work of restoring social outcasts — children in poverty — to community. While I can’t say that I’ve ever healed anybody in Jesus’ name (I’ve tried), I do believe that Jesus is bringing healing through our advocacy — a healing that gives children a voice and that begins to take the poverty out of them.

What I’m especially convicted by is Rindge’s second observation about Jesus’ physical touch. Jesus got dirty, even unclean, according to Jewish law, by doing so.

I confess that a lot of my advocacy hasn’t gone that far.

Wess Stafford, our President and CEO, regularly shares that his mission is to “comfort the afflicted and afflict the comfortable.”

I love this statement. What’s also true is that the comfortable may afflict you right back. They did Jesus when they denounced Him for reaching out to social outcasts. And if my advocacy doesn’t result in me being marginalized myself, it’s lacking.

As you “speak up for those who cannot speak for themselves,” are you encountering resistance?

If you are, it’s probably because you look a lot like Jesus.

The Difference is Jesus

Not too long ago, Kelina wasn’t your ideal mother. She would spill her anger over onto her three children, hitting them every day. Her children were scared of her.

The Ability to Eliminate Extreme Poverty Is Just a Matter of Priorities

The Church’s ability to eliminate extreme poverty is just a matter choosing to do so. We used to say that 40,000 children under age 5 die every day of hunger or preventable diseases. Today, that number is 24,000. These statistics show that in 20 years the number of children who die every day of hunger or preventable diseases has been cut in half. Yet, the birth rate is actually going up. The population is increasing.

The Ability to Eliminate Poverty: Is It Just a Matter of Interpretation?

Is our ability to eliminate poverty just a matter of how we interpret the Bible? John 12:7-8 is the verse that has captured our thoughts as we think about the poor. The verse that is now the most remembered about the poor.
And yet, when Jesus spoke, he was not talking to us. His use of “you” was not intended to be directed at us. This reference, this statement, was very specifically directed at Judas.

Sowing Seeds With Faith

About a year ago, I wrote a post about the clear call I received from God into Compassion’s ministry as a Child Advocate. There was then and is now no room for confusion or doubt.

But at some level, I apparently thought a clear call to ministry meant that God would go before me, opening many doors and leading me to pastors and ministry leaders who would be receptive, all resulting in hundreds of child sponsorships, every year. Well, dozens, anyway.

But that has not been my experience, which has left me variously puzzled, frustrated and often discouraged. What does a clear call or direction from God, mean, then, if not that the ministry will be fruitful? (more…)

Jesus Laughing – Poverty Transformed

The first time I ever saw this picture of Jesus laughing, I was transfixed.

There’s life in it.

And even now, I still respond to His expressive joy. I laugh. He laughs. He knows how I feel!

This idea that Jesus knows us isn’t just a concept; it’s actually for real (Whoa!), which isn’t quite how I feel when I see a “typical” portrait of Jesus, the kind that defines the image I carry with me when I imagine or speak with Christ.

But now, after two years @compassion (Happy anniversary to me today.), I see Jesus a lot differently. And I see poverty differently.

This is poverty transformed. Do you see the similarities?

Never Ending Poverty: Why We Can’t End Poverty

I realize that what I’m about to post isn’t going to be very popular. But I’m willing to post it because I hope it will start a healthy discussion.

Here it is: Over the past few years, I’ve heard this phrase come up literally dozens of times at missions conferences, ministry events, churches, on blogs, etc. The discussion turns to poverty and inevitably someone says “this is the generation that can end poverty.”

I don’t know if I believe that. In fact, I’m not totally sure Christians are called to end poverty. Before you go looking for handy throwing stones, allow me to explain:

First, let me say that I do believe there are enough resources in our world to take care of everyone. There’s enough food. Enough water. Enough materials for shelter and clothing.

But to make sure everyone gets their fair share, it would mean an end to greed and corruption. It would mean a massive shift in human nature. I don’t think this generation, or any other, can accomplish that.

Secondly, I don’t know of any scripture that says we are called to end poverty. We are called to fight injustice. We are called to be a voice for the voiceless, look after the orphan and the widow. But I don’t know of any verse that says we are expected to end poverty.

And third, I wonder if saying that we can end poverty is contradictory to what Jesus told us:

“The poor you will always have with you…” –Mark 14:7 (NIV)

Granted, a lot of people misuse that quote. They use it as an argument against doing anything about poverty: “We’ll always have poverty, so it’s fruitless to try to fight it.”

That’s not the point I’m making here. What many don’t know is that Jesus was actually quoting a passage from Deuteronomy. That original scripture goes on to tell us what we’re supposed to do about poverty:

“There will always be poor people in the land. Therefore, I command you to be openhanded toward your brothers and toward the poor and needy in your land.” –Deuteronomy 15:11 (NIV)

Notice that the command is not to “end poverty” but to give. To share. And when a command is given, obedience is what’s expected.

I don’t think we’re called to end poverty. I do think we’re called to be obedient to God’s command.

It’s about taking care of those who are less fortunate. I think it’s about making sure that no child ever starves to death for lack of food, or dies from a preventable disease. It’s about making sure no one has to drink unsafe water. It’s about making sure everyone has a chance at life.

When we come together to fight poverty, God’s glory shines. And isn’t that what we’re called to do after all? Be reflectors of His glory?

My boss reminded me of the old ad campaign, McGruff the Crime Dog. Remember his famous catch-phrase? “Take a bite out of crime.” Not END crime … but take a bite out of it. I think we can take a bite out of poverty. I think we can stop some of the injustices. I’m just not sure we can end it.

Okay. Now you may grab your stones.

A Radical Form of Criticism

I ran across this quote on another blog. It’s definitely deeper than your average beach reading, but it’s worth your time. What do you think?

… Jesus in his solidarity with the marginal ones is moved to compassion. Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humaness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion. The norms of law (social control) are never accommodated to persons, but persons are accommodated to the norms. Otherwise the norms will collapse and with them the whole power arrangement. Thus the compassion of Jesus is to be understood not simply as a personal emotional reaction but as a public criticism in which he dares to act upon the concern against the entire numbness of his social context.

(From The Prophetic Imagination by Walter Brueggemann)

Jesus on American Idol

I’ve just gotta shout out an “Amen!”

For two weeks in a row now, the name of Jesus has been mentioned on American Idol. 

Last week, Jason Castro sang Traveling Through with these lyrics:

We’ve all been crucified and they nailed Jesus to the tree
and when I’m born again you’re going to see a change in me.
Oh sweet Jesus if you’re out there, won’t you keep me close to you?

Shortly after, Dolly Parton performed her song, Jesus and Gravity.

I’ve got something lifting me up, something holding me down
something to give me wings and to keep my feet on the ground
‘cuz I’ve got all I need…I’ve got Jesus and gravity.

Wednesday night, if you watched the Idol Gives Back program, Mariah Carey sang:

He said He’d never forsake you or leave you alone.
Trust Him. Right here by my side.
Carry me home. Jesus!

And then they closed the show with the popular worship song, Shout to the Lord.  Even though they replaced the name of Jesus with the word, “shepherd” in the first verse, they were still singing this song, written as a praise to our Creator: 

Shout to the Lord all the earth let us sing
Power and majesty praise to the King!
Mountains bow down and the seas will roar
at the sound of your name!

I’m not sure if there’s necessarily a spiritual “movement” taking place on America’s #1 rated television show, or if the program is just trying to appeal to a Christian audience to get them to donate to the causes they support. But the fact that millions are hearing the name of Jesus and hearing songs meant to worship Him, is amazing.  Becky, one of my co-workers (and another regular contributor to this blog), reminded me of this verse in Philippians:

But what does it matter? The important thing is that
in every way, whether from false motives or true,
Christ is preached. And because of this, I rejoice.
-Philippians 1:18 (NIV)

Mayonnaise Sandwiches

What connection is there between mayonnaise sandwiches and your spiritual journey?